If his repressed emotions are not released in nonviolent ways, they will seek expression through violence; this is not a threat but a fact of history. Never before have I written so long a letter. I am sure that none of you would want to rest content with the superficial kind of social analysis that deals merely with effects and does not grapple with underlying causes.
Things are different now. You speak of our activity in Birmingham as extreme. They are still all too few in quantity, but they are big in quality.
Yes, they have gone to jail with us. We have some eighty five affiliated organizations across the South, and one of them is the Alabama Christian Movement for Human Rights. Actually, time itself is neutral; it can be used either destructively or constructively.
King says he doubts they would praise law enforcement if they had seen the violence against protestors in the streets and jails. This is sameness made legal. In any nonviolent campaign there are four basic steps: One day the South will know that when these disinherited children of God sat down at lunch counters, they were in reality standing up for what is best in the American dream and for the most sacred values in our Judaeo Christian heritage, thereby bringing our nation back to those great wells of democracy which were dug deep Literary analysis martin luther king jr s letter birmingha the founding fathers in their formulation of the Constitution and the Declaration of Independence.
Can any law enacted under such circumstances be considered democratically structured? Ethos is exceedingly effective when writings reflect that the author is a person of sound sense, high moral character and benevolence.
We must use time creatively, in the knowledge that the time is always ripe to do right. So often it is an archdefender of the status quo. We will reach the goal of freedom in Birmingham and all over the nation, because the goal of America is freedom.
But King succeeded in persuading them to his cause, and personally led a march on Good Friday, 12 April. I commend you, Reverend Stallings, for your Christian stand on this past Sunday, in welcoming Negroes to your worship service on a nonsegregated basis.
They have left their secure congregations and walked the streets of Albany, Georgia, with us. He effectively utilizes careful diction, pathos and allusions in order to solidify his argument and fully persuades the reader that segregation is immoral.
I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.
I have just received a letter from a white brother in Texas. But since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to answer your statement in what I hope will be patient and reasonable terms. So often the contemporary church is a weak, ineffectual voice with an uncertain sound.
Several months ago the affiliate here in Birmingham asked us to be on call to engage in a nonviolent direct action program if such were deemed necessary. I began thinking about the fact that I stand in the middle of two opposing forces in the Negro community.
To do the right deed for the wrong reason. If the inexpressible cruelties of slavery could not stop us, the opposition we now face will surely fail.
King muses that perhaps his optimism in the power of churches to participate in change has been misplaced. As the weeks and months went by, we realized that we were the victims of a broken promise. I am in the rather unique position of being the son, the grandson and the great grandson of preachers.
But be assured that my tears have been tears of love. It was evidenced sublimely in the refusal of Shadrach, Meshach and Abednego to obey the laws of Nebuchadnezzar, on the ground that a higher moral law was at stake.
King expresses his disappointment in the inaction of white moderates, who fear disorder more than injustice and who believe they have the right to tell African-Americans to wait on their freedom. Indeed, this is the very purpose of direct action.
Just as Socrates felt that it was necessary to create a tension in the mind so that individuals could rise from the bondage of myths and half truths to the unfettered realm of creative analysis and objective appraisal, so must we see the need for nonviolent gadflies to create the kind of tension in society that will help men rise from the dark depths of prejudice and racism to the majestic heights of understanding and brotherhood.
And I am further convinced that if our white brothers dismiss as "rabble rousers" and "outside agitators" those of us who employ nonviolent direct action, and if they refuse to support our nonviolent efforts, millions of Negroes will, out of frustration and despair, seek solace and security in black nationalist ideologies--a development that would inevitably lead to a frightening racial nightmare.
Will we be extremists for the preservation of injustice or for the extension of justice? There comes a time when the cup of endurance runs over, and men are no longer willing to be plunged into the abyss of despair.
Yes, I love the church. Knowing that a strong economic-withdrawal program would be the by product of direct action, we felt that this would be the best time to bring pressure to bear on the merchants for the needed change.
Who is their God?Complete summary of Martin Luther King Jr.'s Letter from Birmingham City Jail. eNotes plot summaries cover all the significant action of Letter from Birmingham City Jail.
Analysis of Martin Luther King's “Letter from Birmingham Jail” Words Nov 26th, 4 Pages Martin Luther King Jr, an civil rights activist, fought for the rights of African Americans in Critical Analysis of Kings Birmingham Letter Critical Analysis of Martin Luther King JR.s Letter from the Birmingham Jail wrote "Letter from Birmingham Jail" at the height of the nonviolent protest movement in the United States.
"Letter from a Birmingham Jail [King, Jr.]" 16 April If I have said anything in this letter that overstates the truth and indicates an unreasonable impatience, I beg you to forgive me.Martin Luther King, Jr.
Published in: King, Martin Luther Jr.
Page Editor: Ali B. Ali-Dinar, Ph.D. Previous Menu. Transcript of Letter From Birmingham Analysis. Letter From Birmingham Jail Summary The writer of "Letter From Birmingham Jail" is Martin Luther King Jr., also known as the president of the Southern Christian Leadership Conference.
Martin Luther King's purpose for this letter is to respond to the criticism from the public and also from. Literary Analysis of Martin Luther King Jr’s Letter to Birmingham Jail Essay Sample.
In his letter from a Birmingham Jail, Martin Luther King Jr. employs many rhetorical techniques in order to persuade his audience to understand his ideologies.Download